Like one’s granma used to utter: Anyone in need for
style-crampin?
Damn you are noT!!!
No, no, not that…
We are noT robozombiesz!!!
Sure, not…
Olrajt!!!
Thanks. Like may ye orange glow of ye purple groove
rule, for fuck’s sake!
Like fuck!!!
Thanks. Lemmie share a couple of quandaries,
perplexities, and / or concerns:
Key words: Notion, Essence, essence, lotion, the form,
---ism, CON-sc-IO-u-sness, Reason, San & Ti, at once, war, motion, slow,
flux, in-itself / object / for-itself, ciao, bella, hello, Dapoltri!!!
Now, before you start, lemmie ask you from which
perspective do you utter these syntaxiod strings?
To that question to answer is impossible. For a
simple reason, which is that whatever I say, the moment I finalize the
statement, it, at once, becomes untrue.
How can you say that?
By virtue of having memory of it.
Memory is nothing but history.
So is the author . And the orator, innit?
The question just asked belongs in the era when people
will have used those notions. As is evident from my key words list and my
vocabulary by and large, they are not part of my conceptual apparatus. Nor are
those that I just deployed in order to respond to the comment.
If so, your narrative prevails solely due to its
basing itself on the assumption of the perpetual need of words-in-conflict.
Dare I say that consciousnesses, more than words, is
what I see as ceaselessly confronting. That I imagine to be a solid foundation
for the formation of a cultural force united against words of whatever valences.
If so, what is to be imagined outside the
battlefield?
From the perspective of minds in conflict, that
either does not matter or is to demonstrate itself once the perpetual struggle
is over.
What are you confronting?
Essentially, anything that can possibly cross paths
of my reasonably mindful consciousness.
Like this?
Or that, as long as it appears for-itself to my
slowly transforming words in-itself …
But, does it matter?
Of course.
How can you claim that when you are still wrestling
against the verbal content being shot from the source called my consciousness
in the direction of your reason?
Because while I theorize, I make statements that are
and are not valid.
That makes manifest a dual character of your
theoretical apparatus: (1) It clearly shows instantaneity in its utmost, deceitful
superficiality; (2) It most definitely contradicts the previous showing the
power of the immediacy of self-consumption.
It proves the claims both wrong and / or right, all
the while revealing the dialogue at its most dialogical.
Dapoltri.
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